A sermon preached at Niles Discovery Church, Fremont, California,
on Sunday, October 26, 2014, by the Rev. Jeffrey Spencer.
Scriptures: Matthew 22:34-40 and Luke 14:15-24
Copyright © 2014 by Jeffrey S. Spencer
Once upon a time, there was a boy named Haile. He was a happy boy living with his mother and father in their home in Ethiopia. But one day his mother died and Haile was so hurt, and so confused, and so angry.
A year passed and his father decided to remarry. But, Haile remained so hurt, and so confused, and so angry. So when Zeynab met him and hugged him he pulled away from her. When she fixed him his favorite foods for dinner he didn’t eat. When she made him a play suit out of fine cloth he ran through the woods and played so roughly he tore the clothes up. Whenever she spoke to him he ignored her.
One day when her husband was gone hunting, Zeynab went to Haile’s bedroom to talk to him. “Haile, I love you so much and I really need you to love …” Before she could finish Haile jumped up and said, “I hate you, you aren’t my mother.” And he ran out of the house.
That night, as the other two slept, Zayneb went out and walked deep into the forest to the home of the shaman. The shaman was a very wise woman who knew the ways of peoples’ minds and hearts. “I need you to make me a love potion so my step-son will love me,” said Zayneb.
“Well,” the old woman said slowly, “Before I can give you a love potion, you must bring me the whisker from a ferocious lion.”
Zeynab’s eyes grew large as she said, “How am I supposed to do that?”
“Use your imagination,” said the shaman.
Zeynab went home and slept just a few more hours. She got up before the sun rose and put several large pieces of raw meat in a bag and headed toward the hills. She walked until she found a cave that had large paw prints around it. Zeynab took a piece of meat from her bag and placed it in front of the entrance to the cave. Then she hid in the bushes about 50 feet from the entrance and waited. After a few minutes a large, very ferocious looking lion stepped out of the cave, looked around, smelled the meat, and ate it all up.
Zayneb waited for a couple of hours then she walked up to the entrance of the cave and placed a second piece of meat in front of it. Then she moved back only 25 feet and didn’t hide in the bushes. After a few minutes the lion came out. He looked around, stared at Zayneb, smelled the meat, and ate it all up.
Zayneb waited for a couple of hours more and then she walked up to the entrance of the cave and placed a third piece of meat in front of it. She moved back only two steps. After a few minutes the lion came out. He looked around, stared at Zayneb. She stared back at the lion. Although she was shaking inside, she didn’t move her body. She just stared right back at the lion’s large brown eyes. The lion smelled the meat and began eating.
Very slowly Zayneb extended her hand, grabbed a whisker and quickly pulled it out. The lion kept eating as slowly, very slowly, as if walking on a tight rope, Zayneb backed away toward the bushes. When she got into the forest she ran back to the shaman’s home. Breathing heavily, she rushed into the shaman’s house and held up the whisker. “See, here, I brought you a lion’s whisker. Now, give me a love potion.”
The shaman took the whisker and looked at it. “Ah, this does look like a ferocious lion’s whisker. But, I don’t have any love potions.” And she threw the whisker on the fire.
“What, what do you mean?” screamed Zayneb.
“Tell me,” the shaman asked calmly, “how did you get that lion’s whisker?”
“Well, I had to be very, very careful and patient. I was very gentle and very quiet, and persistent.”
“Yes, and you were very courageous. See, you have all of the skills you will need to get your stepson to love you without a magic potion.”
When asked by a Pharisee what the greatest commandment is, Jesus quotes Deuteronomy (6:4-5). “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’” He says, “This is the greatest and first commandment. Then he quickly adds, quoting from Leviticus (19:18), “And a second is like it: ‘You shall love your neighbor as yourself.’”
Loving God with our whole being is not always easy. Like Haile, we can be resistant to loving God. Or we can be resistant to loving God all the way. It’s not that we dislike God. But we can make all sorts of assumptions about God – that God is demanding or judgmental or hard to please – and so we may hold back, being resistant to really letting ourselves go with our love. Or we can be distracted by life and it gets in the way of our loving God with our whole being.
I read a story this week about a woman who got a puppy named Zeke. This was 15 years ago, long before the TV shows about training your dog. Nonetheless, she immediately hired a trainer to help her get the dog housebroken and on his way to obedience. She was surprised when trainer said she should wait a few weeks before she started training. “A foundation needs to be established before any teaching can begin,” the trainer said. He explained, “This dog can’t be in relationship with you as the pack leader until you first help him with one important thing: confidence. We must build-up Zeke’s self-confidence so he can bond with you. Only then will he follow your lead.”
Like Zeke, we can have an inferiority complex about our ability to be in relationship with God. Are we loveable enough to bond with God? Are we worried that we’ll be whacked on the nose with a rolled up newspaper?
Loving God is framed as a commandment, but it’s really more of an invitation. God loves us with a courageous, gentle, quiet persistence – all in the hope that we will love God back.
We can only guess at why Jesus answered more than was asked, why he added the second most important commandment in his answer. My suspicion is that love of God without love of neighbor is like faith without works.
Loving our neighbor is often more difficult than loving God – or at least differently difficult. Our neighbors can be really annoying or down right mean. And it’s so easy to question the motivations someone has when they do something. We attribute evil, hurtful intentions to people who do something that hurts us. We attribute mean-spiritedness to people who say something that stings. How are we do love these neighbors?
One worthwhile piece of advice came from a marriage seminar (described as “mediocre” by the author who was writing about it): “Think of the most generous explanation for your spouse’s behavior and believe it.” Yes, easier said than done. But what a wonderful attitude to have. Imagine if we did that in all situations.
“Think of the most generous explanation for anyone’s behavior and believe it.” Imagine how interactions with others would change if we cultivated that mindset. Imagine how much easier it would be to love our neighbor as ourselves.
Our lesson from Luke’s gospel comes at the end of a dinner party. Jesus is eating a meal at the home of a leader of the Pharisees. We get to listen in on the conversation. Jesus offers some practical advice, particularly in an honor/shame culture. When you go to a dinner party, don’t take one of the important seats. You might get told to go sit at the table by the kitchen when someone more important than you comes in. Go sit at the kids’ table and let the host call you up to a more prestigious seat. That will make you look good.
Then he tells his host, Nice party, but next time, don’t invite your relatives and the rich guy down the street. They’ll just feel obligated to return the favor. Instead, invite “the crippled, the lame, and the blind.” They won’t be able to repay you, so it will be a real gift.
I can hear the thoughts of many at the table with Jesus: Ew! Who wants to eat with them?!
One guest has a different response. The host doesn’t say anything, but this other guest says, “Blessed is anyone who will eat bread in the kingdom of God.” The guest takes what Jesus has been saying about life here and now and makes a comment about the realm to come.
Jesus’ pulls this guest and all of us back to the here and now by telling a story.
A man plans a banquet and invites his guests. When everything is ready, he sends out his slaves to tell the guests that it’s time to come. The invited guests give excuses – lame excuses in my book. “I can’t come because I have to check out this property I just bought.” Who buys property without checking it out before hand? “I can’t come because I have just bought five yoke of oxen and I need to make sure they can pull a plow.” Who buys a tractor without making sure it can do the job? “I can’t come because I just got married, and, well, you know …” Okay, maybe that’s not such a lame excuse.
But look at the excuses. This is a rich guy who invites rich people to his banquet. They can buy land and multiple yokes of oxen. When his guests won’t come, he sends out his slaves to go find other guests. “Bring in the poor, the crippled, the blind, and the lame,” he tells his slaves.
So they do, but there are still empty seats at the banquet. So the man sends his slaves out again to check under the bridges and down by the railroad tracks. Bring everyone in; my house will be full.
I hear Jesus saying, “Sure, it’s a blessing to eat bread in the kin-dom of God. But why wait until then? Let’s make the kin-dom now! Invite everyone in! Don’t leave anyone out!”
To love our neighbors is to welcome them, to invite them to the table of God’s abundance, to create a space for them, no matter who they are or where they are on life’s journey.
When First Christian Church and Niles Congregational Church were in the initial discussions that led to the creation of Niles Discovery Church, we did an exercise that I remain grateful for. We asked the participants, the members and friends of the two congregations, to identify the values, the norms of their congregations. The one thing that people from each congregation could agree on is that their congregation valued being an Open and Affirming congregation. They valued the purposeful and explicit welcome of lesbian, gay, bisexual, and transgender people into the full life of the church.
I have called this the original charism of Niles Discovery Church. Expressing and extending God’s extravagant welcome is a core component of Niles Discovery Church’s mission. It’s a core component of our mission because it is a core component of fulfilling the great commandments. Extending God’s extravagant welcome is one of the ways we show our love of God and our love of neighbor. It’s how we make Jesus’ parable about the banquet come alive.
The reason I wanted to talk about this today is that we launched our fall pledge campaign last week. Hopefully you received a letter or an email (or both) from Barbara Swint, our Moderator. So you know our theme. We’re focusing on the mission of our church in this campaign, and we’re inviting you to make a financial pledge for 2015 to underwrite that mission.
When we fulfill that component of our mission that can be summed up in the word, “Welcome,” we are offering something the Tri-Cities desperately needs, something we are uniquely suited to offer.
So this week, I invite you to think about God’s love for you, God’s invitation to love God back, and God’s challenge to love our neighbors as we love ourselves – especially though the act of welcome.
 This story is quoted almost exactly (I did make a few revisions and deleted some parts for length) from a telling of this tale by Skywalker Storyteller that can be found at http://www.storyteller.net/stories/text/8 (accessed 23 October 2014). The tale can be found in Ethiopian, Korean, and Japanese folklore (with different family members and different animals). This is a retelling of the Ethiopian version.
 Susanne Bossert, “Relax,” The Juniper Tree, http://www.juniperstories.com/blog/2014/10/18/3iswzkduabiezd975afhnfj7po686e (posted 18 October 2014; accessed 23 October 2014).
 Tina Fox, “Being ‘Benefit of the Doubt’ People,” Ministry Matters, http://www.ministrymatters.com/all/entry/5489/being-benefit-of-the-doubt-people (accessed 23 October 2014).
 Both the Christian Church (Disciples of Christ) and the United Church of Christ have movements of welcome of the lgbt community called “Open and Affirming.” You can learn more about the DOC’s O&A movement at http://gladalliance.org/site/open-affirming-ministries/ and about the UCC’s ONA movement at http://ucccoalition.org/ona/.